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The Art of Transforming into a Noble Patron: The Self-(Re)branding Strategies of Art Dealers

📘 In this series, we are multi-dimensionally deciphering the structure of the bourgeois society of the time, using "the relationship between Monet and his second wife Alice, which Goro is so obsessed with" as a clue.

🖼️ This time, as Part 2 of the 4th installment of the "Real Image of Monet's 'Market Value'" series, we will examine how to increase the value of art—that is, how art dealers fashioned themselves into "patrons of new art" and skillfully raised the value of the "commodity" known as art, while creating an atmosphere of nobility.
In this first part, we will focus on the subject itself, the image strategy of the art dealers themselves. Let us look at the process of their transformation—how they draped themselves in the veil of an art patron.



A Stunning Transformation: The Rise in Status of Art Dealers from Junk Dealers to the "Upper Class"


In late 19th-century France, where the main battlefield of beauty shifted from the official Salon to the art market, the social status of the art dealer, who became the protagonist of the market, was also changing dramatically.

Giuseppe De Nittis, "Portrait of Edmond de Goncourt" (1881, 87 × 115 cm, Nancy Municipal Archives).
The "Journal" left behind by Edmond de Goncourt is a valuable record that conveys social changes and character portraits, as it is filled with candid observations not only of the literary world of the time but also of the art world and society in general.

The writer and art critic Edmond de Goncourt wrote this in his diary on June 17, 1877.

I am very surprised to see a sudden change in the appearance of the merchants who used to deal in miscellaneous ornaments. Until yesterday, they were junk dealers.... Today, they are gentlemen who go to the same tailors as we do, buy and read books, and have elegant wives who are no different from the women in our social circles.... In this business, the seller is no longer inferior to the buyer; in fact, it even seems that the buyer cannot hold his head up before the seller.

Some might think that the merchants Goncourt calls "junk dealers" here are just simple antique or ornament dealers. However, in reality, paintings as commodities were also long treated in the market as one of those miscellaneous ornaments.

Antoine Watteau, "Gersaint's Shopsign" (1720, 163 × 308 cm, Charlottenburg Palace).
This sign was sold immediately after being hung in the storefront, and after passing through many owners, it is now housed in the Charlottenburg Palace in Berlin. Both in terms of its subject matter and its provenance, "Gersaint's Shopsign" symbolizes the importance of the circulation of European art in the Age of Enlightenment.

For example, the famous "Gersaint's Shopsign" painted by the Rococo artist Antoine Watteau in 1720. The shop of the art dealer Edme-François Gersaint, which hung this sign, looks like an elegant gallery in the painting, but in reality, it was a general store on the Pont Notre-Dame that handled everything from paintings to small items and ornaments.

A reconstruction of the shop of art dealer Edme-François Gersaint on the Pont Notre-Dame, where "Gersaint's Shopsign" was hung.
© Chromelight Studio, Roubaix; CREHS, Université d’Artois; LARHRA, Université Lyon 2, CNRS; LISIC, ULCO

And the representative French art dealers of the late 19th century introduced in Part 1—Goupil, Durand-Ruel, and Georges Petit—also came from families of merchants who dealt in goods other than paintings. Goupil was in print production and sales, Durand-Ruel (the father) in stationery and art supplies, and Petit (the father) in print publishing. They were all emerging businessmen who shifted their business model to become "art dealers".

In other words, as the art market developed and art dealers became more specialized, even these "successful people" who survived the fierce competition and became the protagonists of the art market were, in the eyes of Goncourt, a humble, impoverished aristocrat, nothing more than "originally junk dealers".... But look at them now! They had raised their status so quickly that "the buyer could no longer hold his head up before the seller." The old writer Goncourt could not hide his astonishment and jealousy at this rapid rise.

How to Wear a Noble Veil: What are the "Devices" to Hide the Business Aspect?


So, was this rise in the status of art dealers just a result of the development and expansion of the market? Of course not. Self-styled as "patrons of new art," they were rebranding themselves through clever methods to drape themselves in "noble clothing" as figures worthy of being successors to aristocratic patronage.

"Exhibition Hall of Georges Petit" (from "La Vie Parisienne," February 25, 1882).
Petit's luxurious gallery was modeled after the Grosvenor Gallery, opened by Sir Coutts Lindsay on Bond Street in London in 1877. Established with the abundant funds of the baronet, who had the Rothschild family as relatives, this gallery created a special sense of luxury through its opulent interior and invitation-only exhibitions.

Comparing the three art dealers we saw in Part 1 again—Goupil's "Salon-linked type," Durand-Ruel's "visionary type," and Petit's "trend-creating type"—even though their strategies differed, their goals were perfectly aligned. That is, the thorough exclusion of "commercialism" and the creation of "dignity" worthy of the art being sold.

And although it may seem contradictory at first glance, the market value of art actually increases the more one creates an air of "nobility"—that is, rebranding oneself as a noble patron of art was essential for simultaneously increasing social status and profitability.

The "devices" they built for this purpose had many things in common.
First, the creation of exhibition spaces that highlight the artwork.
Next, discursive activities that back up the value.
And, maintaining prices by manipulating scarcity and controlling distribution of the works,
and furthermore, forming networks to expand the market abroad.

These are all methods that lead directly to today's luxury business.


📍From the next chapter, we will delve into each of these "mechanisms" in turn.
Please feel free to start with the themes that interest you most👇

👉 Cultivating a Sense of Superiority: Creating Prestige Spaces Devoid of Commercialism
👉 Enlightenment Mechanisms to Sway Public Opinion: Promotional Strategies via Media
👉 From Work-Centric to Artist-Centric: Career Management through "Exclusive Contracts"
👉 Dealer Networks: Rivals in Public, Win-Win Collaborators in Private

Thank you for reading this far.


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