Warrior and Dictator. He was a gifted leader and brilliant general, and was the founder of the Tokugawa shogunate. Early in his career, he helped Nobunaga Oda and Hideyoshi Toyotomi unify Japan. In 1590, he received the area surrounding Edo (present-day Tokyo) in fief and made it his capital. After Hideyoshi Toyotomi's death in 1598, he became Japan's most powerful daimyo (feudal lord) by defeating rival barons in the battle of Sekigahara in 1600. He became shogun in 1603, made his son, Hidetada, nominal ruler in 1605, and subdued Hideyoshi's heirs. At the time of his death, he was the most powerful dictator in Japan. He sought to perpetuate the supremacy of his family by freezing the status quo. Under his regime, attendance at the shogunate court was compulsory, castle building was strictly controlled, and Confucianism was revived to strengthen the state. Like Nobunaga Oda and Hideyoshi Toyotomi, he encouraged foreign trade. Japanese vessels carried goods to China, the Philippines, and Mexico. Christians were tolerated for the first time because he wished to trade with Europe. His mausoleum is part of one of the most important shrines in Japan.
He was buried at the Gongens' mausoleum at Kunōzan, Kunōzan Tōshō-gū. It is commonly believed that a year after his death, his remains were reburied at Nikkō Shrine, Nikkō Tōshō-gū. Neither grave has been opened, and the location of his remains remains a mystery.
Warrior and Dictator. He was a gifted leader and brilliant general, and was the founder of the Tokugawa shogunate. Early in his career, he helped Nobunaga Oda and Hideyoshi Toyotomi unify Japan. In 1590, he received the area surrounding Edo (present-day Tokyo) in fief and made it his capital. After Hideyoshi Toyotomi's death in 1598, he became Japan's most powerful daimyo (feudal lord) by defeating rival barons in the battle of Sekigahara in 1600. He became shogun in 1603, made his son, Hidetada, nominal ruler in 1605, and subdued Hideyoshi's heirs. At the time of his death, he was the most powerful dictator in Japan. He sought to perpetuate the supremacy of his family by freezing the status quo. Under his regime, attendance at the shogunate court was compulsory, castle building was strictly controlled, and Confucianism was revived to strengthen the state. Like Nobunaga Oda and Hideyoshi Toyotomi, he encouraged foreign trade. Japanese vessels carried goods to China, the Philippines, and Mexico. Christians were tolerated for the first time because he wished to trade with Europe. His mausoleum is part of one of the most important shrines in Japan.
He was buried at the Gongens' mausoleum at Kunōzan, Kunōzan Tōshō-gū. It is commonly believed that a year after his death, his remains were reburied at Nikkō Shrine, Nikkō Tōshō-gū. Neither grave has been opened, and the location of his remains remains a mystery.
Bio by: Warrick L. Barrett
Family Members
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Tsukiyamadono Sekiguchi Tokugawa
unknown–1579 (m. 1557)
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Achanotsubone "Unkoin" Iida Tokugawa
1555–1637 (m. 1579)
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Tsuma "Shimoyamadono" Akiyama Tokugawa
1564–1591 (m. 1582)
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Man "Yojuin" Masaki Tokugawa
1577–1653 (m. 1593)
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Okame-no-kata Shimizu Tokugawa
1573–1642 (m. 1594)
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Natsu "Seiunin" Hasegawa Tokugawa
1581–1660 (m. 1598)
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Okocha "Choshoin" Nagami Tokugawa
1548–1620
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Chaa-no-tsubone "Chokakuin" Kawamura Tokugawa
unknown–1621
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Tomiko "Shinjuin" Yamada Tokugawa
unknown–1628
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Take "Ryoun-in" Tokugawa
unknown–1637
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Kaji "Eishoin" Ota Tokugawa
1578–1642
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Nobuyasu Matsudaira
1559–1579
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Kamehime Tokugawa
1560–1625
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Tokuhime "Ryoshoin" Tokugawa Ikeda
1565–1615
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Hideyasu Yuki
1574–1607
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Hidetada Tokugawa
1579–1632
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Tadayoshi Matsudaira
1580–1607
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Furihime "Shosei-in" Tokugawa Asano
1580–1617
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Nobuyoshi Matsudaira Takeda
1583–1603
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Tadateru Matsudaira
1592–1683
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Senchiyo Matsudaira
1595–1600
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Yoshinao Tokugawa
1601–1650
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Yorinobu Tokugawa
1602–1671
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Yorifusa Tokugawa
1603–1661
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Ichihime Tokugawa
1607–1610