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่ฆ‹ๅ‡บใ—็”ปๅƒ

๐Ÿ‘บ Heart Sutra โ‘ฃ Final Episode ~ There are people who have done nothing wrong. Even though they live honestly and earnestly, they work and work without reward, are betrayed, suffer losses, and are in the depths of poverty. Why do they face such things? ~ ๐Ÿ“– From "The Heart of the Heart Sutra" (Shingyo Dharma Talk Meeting)

๐Ÿ“– "Days That Touch the Heart (Vol. 1) ~ 272 Days in Prison of Love, Loss, and Rebirth ~"

๐Ÿ“– "Days That Touch the Heart (Vol. 1) ~ 272 Days in Prison of Love, Loss, and Rebirth ~"


2023.4.12 โ€“ 5.2

๐ŸŽ™๏ธ This chapter was the part of the book that gave me the strongest shock and impression, and I read it over and over again. I felt as if I had found the answer to a question I had held within myself for many years.




In-en (Causal relations / Inevitability of cause and effect)


โ“In-en Inga = Cause and effect

โ“In (Cause) ๐Ÿ‘‰ The origin of some action

โ“En (Condition) ๐Ÿ‘‰ Surrounding conditions. Nothing can exist apart from cause and condition. To accept (akirameru) the cause and condition.

โ“Akira (akira)meru ๐Ÿ‘‰ To see clearly = To contemplate (taikan) ๐Ÿ‘‰ To firmly discern the path of things

โ“Inevitability of cause and effect ๐Ÿ‘‰ Everything has a cause, and results arise prompted by various conditions (conditions). This is the law (P.89)

Good conditions gather under good causes and good results emerge, while bad causes appear as bad results. If you correct the causes and conditions,, the results will naturally change, and you can have any good future. Depending on how you hold your heart, you can create good causes and conditions (P.90).

The inevitability of cause and effect is fate,, not destiny,, something you created yourself,, something you will create from now on (P.91).

The reason good people sometimes become unhappy or bad people prosper is because it appears as a result right away. It is because there is a difference in speed where causes and conditions are tied (P.92).

โ“Three Times of Karmic Retribution โ‘ Immediate Retribution ๐Ÿ‘‰ When the cause and effect of the present appear as a result immediately โ‘กRetribution in the Next Life ๐Ÿ‘‰ When the cause and effect of the present appear as a result in the next life โ‘ขRetribution in Subsequent Lives ๐Ÿ‘‰ When the cause and effect of the present appear as a result in lives further in the future

โ“Infallible Causality ๐Ÿ‘‰Cause and effect is something absolute that can never be deceived and is inevitable.

โ“Not Falling into Causality ๐Ÿ‘‰ That which does not fall into causality is the Buddha-mind, the Unborn (P.94)


โš ๏ธ In this life, they have done nothing wrong.

Even though they live honestly and diligently, they work and work without reward, are betrayed or suffer losses, and some are at the bottom of poverty. Why do they face such things? Even if they have done nothing wrong in this life, in a previous life or the life before that, or even before that, not only themselves, but someone in their family had committed a sin, and the result is simply appearing now. To escape from this suffering, one should live a life that changes those bad karmic connections into good karmic connections.

The current daily suffering is erasing that bad karma. It is a chance to turn evil into good, so rather than that, while actively accepting it (or rather, receiving it with joy), one should strive to change it into good karma by living a righteous heart and righteous life that is in accordance with the truth (effort) (P.96).

๐ŸŽ™๏ธ I found peace reading this there. I don't know how much it saved me.

๐ŸŽ™๏ธ That is not about me. Well, certainly there are not a few parts that overlap with my own life, and since I have ended up like this, it is hard to say that I have been rewarded in any way (๐Ÿ‘‰ regarding my mistakes, it is self-inflicted), but I still feel that I have had many good experiences in the past. Of course, it is not that I have no regrets, but rather, or in addition to that, it is because I have seen such unrewarded people among those very close to me. That was one of the eternal mysteries for me. To repeat, I once thought I had found the answer.

However, after being released, I learned the details of various incidents that I did not know about or knew nothing about, and when I thought about the perpetrators, and above all, the victims, especially in the case of heinous crimes, it is too cruel. Even if, in a past life or the life before that, or even before that, there was a sin committed not only by oneself but by someone in the family, and the result is appearing now.

It is said that the victim of that incident, in the midst of such a tragic and cruel situation, said to the perpetrator,

"Kill me."

The victim's body, according to the autopsy, had a shrunken brain (๐Ÿ‘‰ human brains shrink in the midst of the thought of "wanting to die").

How are this victim and the victim's bereaved family supposed to accept the story of karma (causality, inevitable cause and effect) and the retribution of the three times?

Even if one could think that there will be good things in the next life.

Even if everything returns to nothingness or emptiness, or if the origin is there and one is nothingness oneself, realistically, human and animal bodies feel pain. What would happen if I or my family met the same fate as that victim? Even if the perpetrator was mentally incompetent or insane and could not judge right from wrong.

I don't understand this now, and I might not understand it even after I die.

Since time has passed since the incident, the victim is of course now freed from suffering and is spending peaceful time. However, for the victim's father and mother, time may still be stopped (2025.2.5).

๐Ÿ‘‰ Perhaps the answer is already written in Buddhist scriptures, the ๐Ÿ‘บ Heart Sutra, and the ๐Ÿ““ Bible. I hope to study more after this and find that answer someday (2025.2.14).

๐Ÿ‘‰ She is now in a space of supreme happiness. That is certain, and I want to think so. No, it must be so. I see, maybe that is the answer... (2025.2.14).

๐Ÿ‘‰ No, is that the answer? (2025.2.21)

๐Ÿ‘‰ Someone please tell me ๐Ÿ™ (2025.2.14)

Related content ๐Ÿ“– "๐Ÿ’ Column-like: Death Penalty Theory โ‘ "

Related content ๐Ÿ“– "[Next to๐Ÿ”ชCrime Theory] ~ That line that anyone can cross ~"

Related content ๐Ÿ“– "๐Ÿ“–After finishing 'Living in a Country with the Death Penalty / Yoichi Miyashita' (Shinchosha) ~ Death Penalty Theory โ‘ก ~"

โœ๏ธ Post the link after the content is published (2025.2.6)

Link source content ๐Ÿ”—๐Ÿ“– "โœ‰๏ธ A letter I still cannot send"


Returning to the main topic...

โ“Like attracts like ๐Ÿ‘‰ It is just like mixing water and oil; water gathers with water, and oil with oil. If you improve yourself, good people will gather around you. The world is a place where things with similar karma gather, and in a broader sense, everything in the universe is like that (P.98).

|Repentance| and eradication of sins

Zen Master Bankei (Bankei Zenji) says,

"If you live with the Buddha-mind, there is no need for repentance or reflection, you will immediately live with the heart of a Buddha. There is nothing better than this."

โ“โž•โž•Zen Master Bankei (Bankei Zenji) ๐Ÿ‘‰ |Bankei Yลtaku|. A Rinzai Zen monk from the early Edo period. He taught in a simple and easy-to-understand way.

Mind and body are one

The mind and body are closely related to each other. If you correct your mind, your body will also improve (P.106).

Unborn and undying

Through death, the physical body, which is merely a temporary lodging, perishes (changes and returns), but along with the Buddha that continues at its foundation, that person's karma (like their personality) is cultivated by karma and continues from the past into the present and future. In other words, the Buddha-nature that continues at the root of human |life| is passed on to the future and to subsequent lives while carrying that person's own karma, and life (Buddha-nature + karma) is always kept alive within the Buddha-mind (unborn). (However, when one becomes a Buddha, only the Buddha-nature remains and evil deeds disappear). โžก๏ธŽ The meaning of "life" is not the common term for physical life (P.122)

Originally a Buddha, the process of attaining Buddhahood

Buddha-mind is something you already possessโ€”it would be wonderful if you could realize this not just in your head, but in your body. The fact that your true self, your life, merges with the universe, that is, becomes equal to the truth, is called "the completion of an absolute personality." This must be the one and only goal for which we were born as humans. Everyone forgets this, and the mistake of thinking that expedient means for livingโ€”such as academics, employment, marriage, etc.โ€”are the purpose of life is where unhappiness is born. Since we have been receiving all kinds of blessings since we were born, we must do everything with a heart of gratitude. The ultimate goal is attaining Buddhahood, and living is the process of attaining Buddhahood (P.133).

Ultimately, you polish yourself, you save yourself, and you can even save others as well (P.137)

True Buddhism depends on how you live this very moment. Gassho (P.140).

Link source content ๐Ÿ”—๐Ÿ“–"โ“Did Jesus really come back to life? ~ A once-in-a-lifetime life ~ What is living?"

๐ŸŽ™๏ธ As mentioned in the first episode, all of the above is a summary of the lectures by Saburo Noda, compiled by his disciples. According to Mr. Noda,

"To learn things, one must have a humble attitude. Otherwise, you will only see things lower than yourself, or at best, things on the same level as yourself. To learn higher things, it is important to be humble and open-minded."

(P.143)

Also, the ๐Ÿ‘บ Heart Sutra says,

"One should only practice the Six Paramitas (the Six Practices) with Fundamental Wisdom (Buddha Wisdom/Truth). Without putting the correct root into it, one tends to get caught up in and infatuated with theoretical and philosophical concepts like 'Form is emptiness, emptiness is form,' and forget these six practices."

it also says (P.144).


โœจSummaryโœจ

  • Do not be infatuated with theory and philosophy, but do not forget to keep the Six Practices in mind every day.

  • You, too, are derived from the Buddha. Originally, the Buddha exists within you.

  • Living with a Buddha's heart every day is the most important thing.

  • A good life depends on your mindset.

  • If your own mindset is good, good people will naturally gather around you.

  • Good causes will naturally be accompanied by good conditions.

  • Overcome bad things with joy.

  • In the end, all the great people in the world are saying the same thing, or something similar.

(2023.4.13)


Related content ๐Ÿ“–"๐Ÿ’ Column-like: When you think about it, everyone is saying the same thing"

Link source content ๐Ÿ”—๐Ÿ“–"โœจโš™๏ธSummary of Detention Lifeโœจ"

๐ŸŽ™๏ธ I am grateful to Mr. Noda and his disciples (2025.2.22)


๐Ÿฆโ€โฌ› Amazing! The number 272, which is the total number of characters in the Heart Sutra, matches the 272 days of the entire detention period from arrest to release.

I cannot help but feel a karmic connection (2023.4.16)


๐Ÿฆโ€โฌ› Come to think of it, today, when I uploaded this data, is my ex-wife's birthday. I cannot help but feel a fated connection ๐Ÿ˜ (2025.2.22)



Live while feeling the truth, like the wind, like water



๐Ÿ‘‰ I'm saying this to myself (2025.2.21)
(2023.4.16)


๐Ÿฆโ€โฌ›Mindset until release

Prepare your heart

Anyway, do it happily until the end

(2023.4.16)


๐Ÿฆโ€โฌ› Even if it's painful, laugh and do it happily. You won't be wrong if you think that in life, there are more painful times than happy times. If you can laugh when things are painful, you are a winner in life (2023.5.2)

๐Ÿ‘‰ It might not be about winning or losing. It's enough if we can just keep smiling (2025.2.21)

๐Ÿ”—๏ธ๐Ÿ“–P.37 "2023.3.8~"

๐Ÿ”—๏ธ๐Ÿ“–P.38 "2023.3.8~"

๐Ÿ”—๏ธ๐Ÿ“–P.39 "2023.3.8~"


โœ‰๏ธ To: Shingyo Dharma Talk Group

I am longing for this book to be digitized. If you would have me, I would be happy to help with the work for free, so please contact me via the comment section or a DM on X if you are interested. Thank you very much.

2025.2.22

Karma Show

Related Content ๐Ÿ“– "๐Ÿ“ž"110, this is not an emergency, but please come quietly" ~ Returning to my room, I notice a foul odor lingering ~"



May this beautiful Earth remain beautiful forever





Related Content ๐Ÿ“– "๐Ÿ‘บ Heart Sutra โ‘  ~ Everything seems to exist, and yet it also seems not to exist ~ ๐Ÿ“– From "The Heart of the Heart Sutra" (Shingyo Dharma Talk Group)"

Related Content ๐Ÿ“– "๐Ÿ‘บ Heart Sutra โ‘ก ~ Impermanence of all things, correcting the path of extinction, extinguishing the self, nirvana is peace, Kobo Daishi's "Iroha Song", when the cause changes, the phenomenon (condition) changes ~ ๐Ÿ“– From "The Heart of the Heart Sutra" (Shingyo Dharma Talk Group)"

Related Content ๐Ÿ“– "๐Ÿ‘บ Heart Sutra โ‘ข ~ Even sutras cannot be held if you try to grasp them; once digested, they become life and you possess them ~ ๐Ÿ“– From "The Heart of the Heart Sutra" (Shingyo Dharma Talk Group)"





"ใ€The Crime Theory Next Doorใ€‘ ~ That line that anyone can cross ~"

โ€œใ€The Crime Theory Next Doorใ€‘ ~ That line that anyone can cross ~โ€

๐Ÿฆโ€โฌ›๐Ÿฆโ€โฌ›โค๏ธ A unique work that draws a line from Kokoshimi


โš ๏ธใ€Breaking News!ใ€‘

Tonahan, guest โค๏ธ Like rate exceeded 75%.
3 out of 4 readers are from the outside world.
Literature that went beyond 'reaching' and 'resonated'




Thank you very much





๐Ÿ“ข To those who have read the content

This is actually one realistic story as a whole.

๐Ÿ”ฐ๐Ÿ“– 'Kokoshimi' Super-Synopsis

๐Ÿ‘‰ For those who want to grasp the whole picture roughly

โ“๐Ÿ“– What is 'Kokoshimi'?

๐Ÿ‘‰ The big picture. A 'special piece' written at the end of grueling days. I hope you can feel something lighting up in your heart...

A broken life. Yet I was allowed to live. So now I begin to speak. A story of 'Crime' and 'Punishment', 'Love' and 'Bonds' and 'Rebirth', and 'True' 'Freedom'. I am writing about the 272 days I spent there and the grueling days that followed.

Also, through the prison '๐Ÿ›๏ธLawsuit Game', I also cut into deep issues of modern society, such as false accusations, the death penalty system, and the darkness of the judiciary. There is also laid-back content like '๐ŸฐPrison Topics'.

In that way, through the trajectory of a single life, I ask, โ€œWhat is living?" "What is love?"โ€

๐Ÿ‘‰Content that interests you is OK

๐Ÿ‘‰Most stories can (probably) also be read as short stories for each episode


๐Ÿ“– "Days That Touch the Heart (Vol. 1) ~ 272 Days in Prison of Love, Loss, and Rebirth ~"


๐Ÿ“– "Days That Touch the Heart (Vol. 2) ~ Seeking the Light. Release, and the Fierce Days ~"

๐Ÿ“–ใ“ใ“ใ—ใฟ(ไธ‹)ใ€œ็ฏใ‚Šใ‚’ๆฑ‚ใ‚ใฆใ€‚ๅ‡บๆ‰€ใ€ใใ—ใฆๅฃฎ็ตถใชๆ—ฅใ€…ใ€œ๏ฝœใ‚ซใƒซใƒžใƒปใ‚ทใƒงใ‚ฆ ใ€œ ไบบ็”Ÿใฏ็šฎ่‚‰ใชใƒ‰ใƒฉใƒž ใ€œ๏ฝœnote ๅˆ‘ๅ‹™ๆ‰€ใ‚’ๅ‡บใŸ็งใฏใ€ๆ•ฐใ€…ใฎไธๆ€่ญฐใชๅ‡บๆฅไบ‹ใซ้ญ้‡ใ—ใ€่ฆ‹็Ÿฅใ‚‰ใฌไบบใŸใกใจใฎใตใ‚Œใ‚ใ„ใ‚„ๅ…ƒๅฆปใ€ๅจ˜ใจใฎๅ†ไผšใ‚’้€šใ˜ใฆใ€ใ“ใ“ใ‚ใซใ—ใฟใ‚‹ๆ—ฅใ€…ใ‚’ note.com


"๐Ÿ’  Column-like:" ๐Ÿ‘‰๐Ÿ“– A collection of essays excerpted from "Kokoshimi (Vol. 1) (Vol. 2)"


โœ‰๏ธ Send your voice to Karma

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Link source content ๐Ÿ”—๐Ÿ“– "~ Youth of the Showa Era ~ ๐Ÿ“–"Composition of Youth / Ayako Sono" (Bunshun Bunko)"

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ใ‚ซใƒซใƒžใƒปใ‚ทใƒงใ‚ฆ ใ€œ ไบบ็”Ÿใฏ็šฎ่‚‰ใชใƒ‰ใƒฉใƒž ใ€œ ใ‚ตใƒใƒผใƒˆใ‚ใ‚ŠใŒใจใ†ใ”ใ–ใ„ใพใ™ใ€‚ใ‚ซใƒซใƒžใƒปใ‚ทใƒงใ‚ฆใจ็”ณใ—ใพใ™ใ€‚ ใ„ใŸใ ใใพใ—ใŸใ‚ตใƒใƒผใƒˆใฏไฝœๅ“ใ‚’ๅฎŒๆˆใ•ใ›ใ‚‹ใŸใ‚ใซๅคงๅˆ‡ใซไฝฟใ‚ใ›ใฆใ„ใŸใ ใใพใ™ใ€‚ๅฐšใ€ไฝ“ใ‚„็ฒพ็ฅžใ‚’็—…ใ‚“ใงใ‚‰ใฃใ—ใ‚ƒใ‚‹ๆ–นใ€ๅ…ƒๅ—ๅˆ‘่€…ใชใฉ็คพไผš็š„ๅผฑ่€…ใฎๆ–นใ€…ๅ‘ใ‘ใฎๅ†…ๅฎนใ‚‚ๆ•ฐๅคšใๅซใ‚€ใŸใ‚ใ€ไฝœๅ“ใฏๅ…จใฆ็„กๆ–™ๅ…ฌ้–‹ใฎๆ–น้‡ใงใ™ใ€‚ใ‚ˆใ‚ใ—ใใŠ้ก˜ใ„็”ณใ—ไธŠใ’ใพใ™ใ€‚

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