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Portal:Feminism

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The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes, breaking down traditional gender roles, and improving educational, professional, and interpersonal opportunities and outcomes for women. A person who advocates for feminism is known as a feminist.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for women have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought. Modern feminist activism, scholarship, and policy tend to define contemporary feminism as a movement grounded in human rights, solidarity, and intersectionality; for example UN Women emphasized in 2024 that "the feminist goals of intersectional justice and gender equality can only be achieved if all women and all LGBTIQ+ people are included as part of a broad, intersectional feminist movement rooted in the universality and indivisibility of human rights," while a group of 28 Nordic feminist studies departments, academic journals and feminist organizations in 2025 defined feminism as "a universal human rights movement built on solidarity, intersectionality, and compassion."

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, female, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. These criticisms have also given lead to the creation of movements such as the Men's Rights Movement. (Full article...)

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A traditional marriage supporter
Same-sex marriage in Spain was legalized in 2005. In 2004, the new Socialist government, led by President José Luis Rodríguez Zapatero, began a campaign for its legalization, which would include adoption by same-sex couples. After much debate, a law permitting same-sex marriage was passed by the Cortes Generales (Spain's bicameral parliament composed of the Senate and the Congress of Deputies). Same-sex marriage officially became legal in Spain on Sunday, 3 July 2005. The ratification of this law has not been devoid of conflict, despite support from 66% of Spaniards. Catholic authorities in particular were adamantly opposed to it, fearing the weakening of the meaning of marriage. After its approval, the conservative People's Party challenged the law in Constitutional Court. Approximately 4,500 same-sex couples have married in Spain during the first year of the law.
Kayan girl, northern Thailand
Kayan girl, northern Thailand
Credit: Unknown; restoration: Diliff

The Kayan or Padaung are a group of the Karen people found in Myanmar and Thailand. They are known for a particular body modification, which consists of coiling lengths of brass around the neck of the women. The coils are first applied when the girls are about five years old, and the coil is replaced with longer coils as the weight of the brass pushes down the collar bone and compresses the rib cage, resulting in the appearance of a very long neck. The practice has seen a surge in recent years because the custom draws tourists who buy their handicrafts.

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Amrita Pritam

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Barbara Ehrenreich
What we need is a tough new kind of feminism with no illusions. Women do not change institutions simply by assimilating into them. We need a feminism that teaches a woman to say no - not just to the date rapist or overly insistent boyfriend but, when necessary, to the military or corporate hierarchy within which she finds herself. We need a kind of feminism that aims not just to assimilate into the institutions that men have created over the centuries, but to infiltrate and subvert them.
Princess Louise in 1901
Princess Louise, Duchess of Argyll was a member of the British Royal Family, the fourth daughter and sixth child of Queen Victoria and Prince Albert. Louise spent her early life under the roof of her parents, and when her father died in 1861, she took on the role as a companion to her mother. In 1871, Louise married John Campbell, Marquess of Lorne, and became the first daughter of a sovereign to marry a British subject since 1515. Although the marriage was initially happy, the couple drifted apart as a result of their childlessness and the Queen's constraints on their activities. In 1878, Louise's husband was appointed Governor General of Canada, and Louise spent five years as his consort. When Louise returned to Britain, she remained close to the Queen and undertook a number of public duties on her behalf. Following the Queen's death in 1901, she remained close to younger generations of the British royal family, and died in 1939 at the age of 91. Louise was a talented sculptor and an artist, and several of her sculptures remain today.

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