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File:Kajandajakfrau.jpg

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    Summary

    Author
    W. H. Furness 3rd
    Description
    English: Kayan tattoo.
    The reasons for tattoo in the case of Kayan women are threefold : firstly, as a mode of ornamentation; secondly, as a means for warding off and curing illnesses; and, thirdly, on account of the superstition that the tattoo marks act as phosphorescent torches for the use of the deceased's spirit when making its long and weary journey to the abode of departed spirits.
    Deutsch: Kajan-dajakfrau,
    mit schöner Tatauierung des Unterkörpers, die aus dreierlei Gründen vorgenommen wird. Zunächst zum Schmuck, dann zur Verhinderung und Heilung von Krankheiten und schließlich, damit die Tatauierungszeichen nach dem Tode des Trägers als Fackeln dienen, um dessen Geist auf dem Wege zu dem Geisterreich zu leuchten.
    Date 1912
    date QS:P571,+1912-00-00T00:00:00Z/9
    Source Customs of the World
    Permission
    (Reusing this file)
    PD

    Licensing

    Public domain
    Public domain
    This media file is in the public domain in the United States. This applies to U.S. works where the copyright has expired, often because its first publication occurred prior to January 1, 1931, and if not then due to lack of notice or renewal. See this page for further explanation.

    United States
    United States
    This image might not be in the public domain outside of the United States; this especially applies in the countries and areas that do not apply the rule of the shorter term for US works, such as Canada, Mainland China (not Hong Kong or Macao), Germany, Mexico, and Switzerland. The creator and year of publication are essential information and must be provided. See Wikipedia:Public domain and Wikipedia:Copyrights for more details.

    Captions

    Apo Kayan woman with tattoos

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    current21:16, 11 May 2010Thumbnail for version as of 21:16, 11 May 20101,263 × 1,851 (1.01 MB)Haabet{{Information |Description={{en|1=Kayan tattoo.<br>The reasons for tattoo in the case of Kayan women are threefold : firstly, as a mode of ornamentation; secondly, as a means for warding off and curing illnesses; and, thirdly, on account of the superstiti

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